RealGoya

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Real Goya

The Audacity of Looking. ANTONIO MUÑOZ MOLINA. • G&L3

The Audacity of Looking. ANTONIO MUÑOZ MOLINA.

CATALOGUE OF THE EXHIBITION Goya and The Modern World.

 

In the catalogue of the exhibition Goya and The Modern World, Antonio Muñoz Molina writes an article entitled The audacity of Looking. The same title is published by GalaxIa Gutenberg which includes also others devoted to artists such as Hopper, Picasso, Schad, Genovés… writes carried out over 20 years.

 

I must confess a peculiar sympathy for the author of Beatus ille, the first novel I read. But also, my admiration for the moral courage of this writer who has denounced as many times and in various ways the impoverished and numb culture of this country. I also enjoyed his great articles on art, artists and exhibitions published in El País newspaper, in a passionate and deep tone; the tone of a spectator in love, I would say, to denote not only a lover of art but a man who knows how to look, that has learned to look. In that “job” his training teachers have been Pierre Francastel, G. C. Argan, Gombrich, Panofsky.

Muñoz Molina speaks loud and clear, with the dignity that entails taking party, therefore, CAN write about Goya as he did so.

 

Molina tells us about the act of looking, how to look without wanting to see, to look denying what you see, look and hide the look… The ferocious events of each day makes people get used to the horror when is “far”, but also denying its reality, a show that happens on TV…

Molina says: “Goya is not domestic or nobody trivializes him. The anaesthetic of “familiarity” does not act on him and “Disasters” shall not be understood as an assertion of authenticity in the testimony of something that would have happened as it is rendered, but as a statement of principles”.

Much later the photography bore witness to an undeniable truth: this was, this happened, here it is the proof.

 

“The look implies political and moral consequences… The explicit function of an immense amount of stories and images, nowadays as in the time of Goya, is hiding and lying”.

“It’s not that Goya looks without taking part. Testifies what men do to each other”, …”or you look or not. If you only tells a part of the truth you are lying”.

 

These texts, which have perhaps gone somewhat unnoticed given the magnitude of the Exhibition in number and quality of the works, deserve our attention, especially today, when barbarism is news of each day.

 

S. Pagliano.

Thoughtful Art

There are pictures that are worth for the entire exhibition. And are not always those we occasionally see, isolated, in museums; but there are exceptions to this rule, as when bring us home the “Innocent X” by Velázquez. A few years ago that outrageous portrait temporarily visited the National Prado Museum. The problem, in such cases, is queuing or seeks recommendation to do it with peace of mind, especially if you live outside of Madrid. Or establishing a date and time… that comes down to five minutes! And being part of a group. They are the problems derived from the mass culture marketing.

 

InocencioX

Portrait of Innocent X
Oil on canvas, 140 x 120 cm. Diego Velázquez, 1650. Galleria Doria Pamphili. Roma (Italy)

You have a consolation travelling to Rome though, or take the chance during a trip there, to go along the Corso until the number 305, very close to Piazza Venezia, and enter a passage relatively well signposted to the exceptional Palazzo Doria-Pamphili, which hosts the also known as Doria-Pamphili Gallery. There, a labour day and at a convenient time, let’s say by noon, is for one the immense fortune to arrive, mostly solo, to the dressing room that houses it and which was purposed built in 19th century. There is the Innocent X (born Giovanni Battista Pamphili) by Velázquez, performed in the summer of 1650, in the only company of the bust executed by Bernini. And it is for one only, if you have that fortune. Nobody is going bothering you; No one will come to “push” so you’re done and you go. No one will tell you ‘what an horror!’ or that your 5 minutes have been completed. You can stay half an hour or longer and enjoy such an incredible fortune. You can meditate art as few times in life. And to this magnitude, the question: how to believe that a picture painter like this had not reached yet its summit? Of course he reached it! Finished the feast and renewed internally by such creative illusion, after all, you hope to wake up the meditation and the dream of the time and back at the Corso only a good Osteria or Trattoria will be duly temper “around the world”, and if you have chosen good, your spirit comforted.

Goya would visit such “unique exhibition”? Would the Aragonese see this marvel of portrait? I do not know it, but he must have seen it; especially knowing Goya’s admiration by his compatriot Diego Velázquez. And because there was Goya, in Rome of 1770, when he made his trip to Italy, in the manner of the good and applied European artist in his particular grand tour. He has no more than 24 years. This means, according to the common law of that time, 26 years yet to suffer. But as he is a genetic prodigy, is remaining still, indeed, 58 years of thoughtful art.

Writes Katharina Hegewisch “The art puts a mirror against the individual to whom appears the reflection of his nostalgia, of his problems, his troubles and utopias; Returns the private public and allows to live experiences by proxy. It functions as a seismograph that records the fluctuations of existence; it forces us to move, unlock, excites and provokes. “(l’Art de l’exposition, Ed. Du Regard.)” Paris. 1998).

So, today for little fan to fine arts we may be, all have visited exhibitions which were recorded in our retina and memory, and others that were quickly forgotten, fairly or unfairly. And Hegewisch added, “Each one receives the art differently. Knowing if an exhibition will be perceived as a temple, a hell or a fair, if it will be transformed in triumph or in financial fiasco, those are the elements on which not can influence but partially. Success is a relative concept, which for the organizer is defined differently that for the artist or the public.”

As mentioned above, there are pictures that are worth for the entire exhibition, but perhaps as important, or more, is to know how to meet the artworks and give them and added value if even possible. It is a moral and intellectual added value that constitutes an inalienable right. I am referring to those curators with exhibit criteria that know how to do it; they have that capacity, that noble virtue that makes them responsible for the content and shape of the exhibition, as well as the staging. Certainly there are them, by misfortune, whose grace resides in countless places in the human body and that provide us with the misfortune to compose real clunkers, made based on good artworks or, even worse, rare mix of good and bad works. Yes, it is all a disgrace that some well-meaning but little capable patrons entrusted awkwardly, to second-rate characters, tasks that rather than seek good examples end up becoming a canon for the reprehensible. In the best of cases, will be a sad waste of time and money, going straight to oblivion.

We are involuntary witnesses of cases like this and regret the extreme insufficiency and how some have things completely upside down; as it should had never be done, or even attempted. And we wonder how can they think such folly to this genie? But, where have the eyes? And we are not even consoled when knowing that this not only occurs with exhibitions, but also in cinema, theatre, in publishing and in so many other disciplines or acid striking situations.

Returning to the Doria-Pamphili collection, since the 19th it has the dressing room built just to host the famous portrait of Velázquez and seems that from the 18th century there is in that well-deserving institution a document detailing precisely the placement that should have every picture, according to criteria of symmetry and stylistic affinity. It isn’t bad, is it? But you cannot squeeze a rock, or set formulas to provide infallible methods. Free will, the lucky coincidence, the sense of proportion, the golden number, the trained eye, the spatial vision, knowledge of the artist and his work, the experience, symmetry, time, well directed vocation, assimilated knowledge, virtue of distinguishing, taste, the opportunity, the winks of intelligence, guidance, well toned senses, sense of smell, viewing, meditation on art, hearing, stylistic affinity, the lighting, the meaning of colour, shape and proportion, sensitivity, contour, moisture and even the magnetism… objectively and subjectively worth and are used simultaneously and successively by those who can and want to do it. And we could add more and more constraints presided over by the study and good education, but cited the magnetism, even though it may be taken out of context, allow me to highlight a paragraph that has touched me from the book “Lord of the World”, by Robert Hugh Benson (Christianity Editions. Madrid, 2013). It reads as follows:

… “Gradually realized that this crowd was like no other that had seen. To his inner sense, it appeared presenting one greater than any other unit. I could feel the magnetism in the air. Something like the feeling that was in process a creative act, whereby thousands of individual cells were being amalgamated more and more every moment in a huge sensitive being with desire, emotion and consciousness. The voices cry seemed to make sense only as the reactions of the creative power that expressed to himself.”

Yes indeed, those very few works of art cut off from the world; these meagre exhibitions whose internal coherence issues magnetism, emotions and manifest spirituality; that certainly are, that can be seen and enjoyed; that teach intellectual courage and show the audacity of its organizers and that are what exemplary distinguishes a few museums, institutions, patrons and organizers from others. But there is no need to remove with a stroke everything that does not reach excellence. It’s enough and excess not saying to the world: look, my work, my exhibition is wonderful, magnificent and exemplary. Instead of deploring its extreme inadequacy and very humbly ask for forgiveness. It’s enough with a minimum of prudence, modesty and humility before a well intentioned work; spare all pride. The greatest know and practice. Those who are not, to our misfortune, still ignore it. Let us not be confused.

 

Gonzalo de Diego

Something moves

Twenty years have passed. At 11 a.m. on Monday, March 27 1995 and in a pleasant glass-roofed patio couch of the Versailles Trianon Palace hotel, three people drink coffee and have a nice conversation. Pierre Gassier, first world specialist in the works of Francisco de Goya, the publisher Jan Martens and Gonzalo de Diego. French, Belgian and Spanish speak of Goya for nearly forty minutes. Martens and de Diego have gone to Versailles, hometown of Gassier.

Jan Martens is director of the publishing house, Mercatorfonds, founded by Maurice Naessens in 1968 with headquarters in Antwerp. Is one of the biggest art publishers in the world. Gonzalo de Diego, born in the land of Goya, collaborates with the Mercatorfonds in Spain and is also responsible for exhibitions of a savings bank in Zaragoza. Gassier, along with Juliet Wilson, is the author of the best catalogue of existing Goya to date.

They ask Gassier if he would be willing to lead a multidisciplinary team of first international level, which made the long-awaited and necessary reasoned catalogue of the works of Francisco de Goya. They relate to Gassier the roster of specialists who would compose the various work teams, which would be supervised and coordinated under the baton of the own Gassier. And the circumstances of the international market of art and knowledge, at that time, recommended undertaking similar editorial challenge. A work that means of not less than three years, with several multidisciplinary teams, preferably working in Spain.

Gassier appreciates the invitation but declined the offer because, according to what he says, his health is diminished for some time to now, with lung and respiratory problems and will also stress later in his view that such a work “is hexed”. That a few years earlier the Swiss publishing house Skira had made him a similar offer and due to different vicissitudes that does not itemize, the work had to be abandoned. “There is something in Goya and his study that is hexed, that does not allow to make it”.

His partners will have to reorder the work done up to then and studying how to approach it in a different way. But ultimately it was not until nine years later, Friday, 12 March 2004, when another meeting, this time in Madrid, with the intention of starting again what there agrees to be called since then as “Critical catalogue of the complete works of Goya“, under the scientific and general coordination of Juan Carrete Parrondo, – then director of culture of the city of Madrid and former curator of the National Chalcography-, will have as a thread of the work the chronology. I.e., that its apparent originality will reside in the fact that will not have artificial divisions of Goya works according to criteria related to the material support, but the only organizational criterion of the work will be the development in time and the creative space of Goya.

 

reunion_madrid

Meeting in Madrid.
From left to right : Jesusa Vega, Juan Carrete, Nigel Glendinning, Arturo Ansón, José Manuel Matilla and Ronny Gobin.

Six scientific personalities of the highest level, which would have a collegiate responsibility at work, were selected. It was, in essence, of eminent persons that were not related to the market of Goya but so, and in a way especially distinguished, with the academic world.

It would be formed two teams of documentarian’s researchers, composed by two or three people each. The first team would have its base in Zaragoza (for which was requested the help and collaboration of Ibercaja in the so-called Larrinaga Palace) and a second team based in Madrid, with the help of the Carlos de Amberes Foundation. At the same time was a very important photographic realization of the project, which would be of the order of 2,000 reproductions, most of them in colour.

The study would be edited by Mercatorfonds, which in its long and prestigious history had made other very important reasoned catalogues (Memling, Piet Mondrian and René Magritte, among others) guaranteeing a publishing and scientific work of first order, publishing simultaneously in languages of wider global dissemination and ensuring appropriate distribution and global broadcasting.

The resulting work, estimated in 1,950 pages, 32.5 x 24.5 cms format, would be presented in three volumes in a single case, on May 2 2008 (a very ‘goyesque’ date). The budget, estimated at 1,825,273 Euros, finally was impossible to meet because the institutions involved, for various reasons that range from administrative silence to the material impossibility, led to the suspension of the project.

 

A year later, in March 2005 Ibercaja -the main financial institution in the land of Goya-, publicly assumes its role of obliged first cultural promoter in the Aragon region and announces the creation of a so-called “Space Goya” which, in the real way of a museum, would meet all the work of Goya in Aragon in a single space located in the city of Zaragoza, where would collaborate closely the regional government and the aforementioned financial institution. Arose a very general project and even the layout of the museum, but everything remained undone due to change the political sign of the regional government in the next election. Bad company the policy.

 

Since then, new and renewed silence of almost ten years on the matter (reasoned catalogue), without any institution or patron followed the path of such an initiative. Although there have been in recent months very good news that make reborn the hope. In chronological order, the agreement between two large cultural institutions: the Prado Museum and CaixaBank, which allows large scale collaboration between the two of them and will be to the benefit of both institutions and the many Spanish and foreign visitors who attend their joint exhibitions.

If that was good news, it has been even more the agreement signed between the Prado Museum and the Botín Foundation, released on last 11 December, which, and I quote literally to Elena Viñas in ElConfidencial.com:

“Over the next five years, the Botín Foundation (Santander Bank) and the Prado Museum will draft the first reasoned catalogue of drawings by Goya, which will consist of five volumes, where the first will be released in 2016.

Thus says the Botín Foundation in a statement, which pointed out that the research project not only provides cataloguing drawings, but also their study and restoration. To date, the source of documentation that was taken as valid was the reasoned catalogue prepared by Pierre Gassier between 1973 and 1975, whose information has been widely surpassed, even though it remains an extraordinary instrument of work.

 

The publishing of these volumes will contribute to the enhancement of Goya drawings in what refers to its conservation, but also with respect to its authorship, dating and technical details.

In resume, 520 drawings which preserve the Prado with the 400 who treasure other institutions such as the Rijksmuseum in Amsterdam and the Art Institute of Chicago and the Metropolitan in New York will be analyzed.

 

It is expected that the first volume will be published in 2016, the same year that has been scheduled an exhibition of the drawings in the Botín Center, which will be inaugurated in Santander in 2015. Three years later, in 2019, the Prado Museum will host the same sample at the time that the rest of the catalogue will be presented.

 

The Prado confirms that the coordination and overall management of the project will be borne by the Botín Foundation, which stands at 1,700,000 Euros its budget, while the Museum will be the thinking mind of the project taking the scientific direction, that will lead José Manuel Matilla, head of the department of Prints and Drawings, and Manuela Mena, head of the area of Conservation of Paintings from the 18th century and Goya.” (sic)

 

Rightly begins with the drawings, which are the essence of creative work, and we can say that the jinx is finished. They have passed somewhat more than ten years since the Madrid meeting and twenty from the Versailles one and all lets believe that the bad sense breaks that has been extended throughout the 20th century. Be pleased at the end, all those we love Goya, and fingers crossed that nothing and no one troubled the work that were announced, and may arrive at the end the blessed day of 2016 that begin to show it to the world. Pierre Gassier from the great beyond and many more from the great now, we look forward in our inner selves and give hails to art and Francisco de Goya. As well as to all those who have made it possible. And we shall give thanks like grateful citizens by being culturally redeemed, because peoples who are unaware of their past hardly understand the present and, consequently, have serious difficulties to prepare for their future. From there come the balsamic effect of culture, above all in countries which, like Spain, perhaps by an excess of heritage are so ignorant of its own.

But there is still something else. I am referring to the study of cartons for tapestries of Goya currently exhibited in an exhibition of the Prado Museum, and in whose study their commissaires (Manuela Mena and Gudrun Maurer) regard them as “one of the most important and crucial for the understanding of his ideas and the evolution of his art”. (sic). The novel reading proposed meets Goya cartons by issues confronting them among themselves, but also with works of contemporaries and predecessors such as Tiziano, Rubens or Velazquez.

Thus, out of the museums of Amsterdam, Chicago, New York or Boston; out of Madrid with its Museum of Academy and National Chalcography; out, about everything and above all of the Prado Museum, but the more than commendable collaboration agreement between CaixaBank and the Prado Museum, which is owned by all Spaniards, practically there is nothing noteworthy. Although despite some misdirected institutions which, at this point in the calendar, are still to reach a certain prestige in the study and treatment of the figure and the work of Goya.

Putting on another way, we can conclude that 2015 indicates that something truly serious moves in regard with Goya in the Prado Museum, which means to say in the entire world of Goya. That Goya begins to appear between scenes to illuminate the reason of art and that we should congratulate ourselves on this. So that at his image and likeness the ideal, perfect would be that in other places go ahead at once to be serious in life, and not keep putting off Goya forcing him once again to give way, at this point, for the benefit of cheap populisms, short-wing of farming mentality initiatives, and ultimately to marginal and trite provincial improvisations of the wannabes.

Better not to mention anyone by name, but will also be better not forget, never, that Goya is not heritage of collectors or so-called scholars specialists in the most unfortunate and mediocre adamism, but for the whole world, of entire humanity. Responsible gentlemen, remember to Machiavelli: “All see what you look like; few feel what you are” and let yourself be advised once and for whom it is proven that know and not by those who say they know. Although it was only by pollution of the spirit of time, by indirect influence (percolation), learn for once to copy what worthy of being copied and not to be marginalized. It is not difficult.

 

Gonzalo de Diego

Zaragoza, 29 January 2015

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